But people of different faiths understand the parent-child relationship between God and humans in significantly different ways. Read More… Latter-day Saints see all people as children of God in a full and complete sense; they consider every person divine in origin, nature, and potential. This knowledge transforms the way Latter-day Saints see their fellow human beings. The teaching that men and women have the potential to be exalted to a state of godliness clearly expands beyond what is understood by most contemporary Christian churches and expresses for the Latter-day Saints a yearning rooted in the Bible to live as God lives, to love as He loves, and to prepare for all that our loving Father in Heaven wishes for His children.
Unfortunately, most people's view of God is shaped primarily by tradition, with Scripture taking a secondary position. Trinitarians believe that God is three distinct but inseparable persons in one being.
Armstrong and most of the current WCG splinter groups, believe that God is a family which has been composed eternally of two separate beings, God the Father and Jesus Christ the Logos. In the following seven sections, I'm going to trace what the Bible has to say about this misunderstood topic.
This doctrine, which has always been fundamental to Israel's faith, is summed up in "the Shema" which literally means "hear" in Hebrew.
Moses stated that God was one in Deuteronomy 6: Scholars have long assumed that 'eloheynu is a plural form of the Hebrew word 'elohim. Because of this assumption, theologians have concluded that the Israelites understood the triune nature of God.
Trinitarians believe that this verse means that God is one being composed of three distinct but inseparable persons, the Father, Son, and Holy Spirit. Binitarians also believe that 'eloheynu indicates a plurality, although they believe that God is one "family" currently composed of the Father and the Son.
However, both 'eloheynu and 'elohim are derivatives of the singular 'eloah, which is one of the Hebrew names for God the Father, the Most High God see Pro.
Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son's name, if you know? This is contrary to Herbert W. Armstrong's position that the only member of the Godhead known to ancient Israel was the Logos, who became Yeshua the Messiah.
Has not one God created us?
How do we know that the Hebrew word 'eloheynu is singular? One of the most basic methods available for understanding the Scriptures is simply letting the Bible interpret itself.
A comparison of the Greek text found in Mark In response to a scribe's question about which commandment was the most important of all, Messiah repeats "the Shema": Theos in Mark Because the Greek equivalent theos is singular, the Hebrew 'eloheynu must also be singular, or these Scriptures contradict one another.
When you let the Bible clarify itself, it's apparent from the Greek text of Mark The scribe who questioned Yeshua confirms this understanding by his response: You have spoken the truth, for there is one God, and there is no other [allos] but He. All indications from the text are that he agreed totally with what the scribe had said.
Messiah called the Father the only true God in John John and Paul also made a distinction between the one true God and His son Yeshua the Messiah, as shown in the following Scriptures: We are in the true God, as we are in his Son, Jesus Christ.Jan 12, · One of the most common images in Western and Eastern religions alike is of God as a parent and of human beings as God’s children.
Billions pray to God as their parent, invoke the brotherhood and sisterhood of all people to promote peace, and reach out to the weary and troubled out of deep conviction that each of God’s children has great worth. Moreover, taking the life of a sentient being is repugnant, a sin that prevents many devout Buddhists from slaughtering animals.
Disclaimer: These essays do not necessarily represent the beliefs of any or all of the staff of the Ontario Consultants on Religious torosgazete.com fact, since we are a multi-faith group, it is quite likely that the beliefs expressed in these essays will differ from at least some of our staff's opinions.
A comprehensive, coeducational Catholic High school Diocese of Wollongong - Albion Park Act Justly, love tenderly and walk humbly with your God Micah THE year 's at the spring: And day 's at the morn; Morning 's at seven; The hill-side 's dew-pearl'd; The lark 's on the wing; 5: The snail 's on the thorn; God 's in His heaven—.
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